Passover is a time for families and friends to gather together and share the story of our forefathers seeking and finding freedom."Passover's theme of freedom is a core ethic of Judaism," says Rabbi Karen Bender, the Jewish Home's Jack H. Skirball Director of Spiritual Life. "When we sit down at our Seders, we celebrate our exodus from a dark place of slavery into the freedom of the desert, and, ultimately, the Promised Land. Our story does not stand alone, however. We must link it to the world in which we live."Rabbi Bender explains, "The Seder is bittersweet, not only because we remember the bitterness of Egypt, but because there are still slaves and people who are oppressed. Passover is about every individual's right to move from suffering and oppression to a place of safety and freedom."On the first night of Passover in 1912, five homeless immigrant men sought freedom to worship with their brethren, safe from the ethnic taunts they had to endure at the "poor house" where they lived. They were taken in by caring Angelenos who read the Haggadah with them and served them dinner. The occasion marked a turning point in the life of the Los Angeles Jewish community, and those five seniors were the first residents of what would become the Jewish Home. The Community Seder at the Home has been a continuous tradition since that historic night one-hundred and three years ago.Please take this opportunity to join residents and staff of the Jewish Home for a truly heartwarming experience as we celebrate Passover and the freedom it represents.This year's Community Seder begins at 5 p.m. on Saturday, April 4th at the Jewish Home's Eisenberg Village campus. Tickets are $40 per adult ($30 per adult family member of Jewish Home residents) and $15 per child for children under 12. Advance purchase of tickets is required by March 27th.Call (818) 774-3386 or email [email protected] to reserve your place.On behalf of the Los Angeles Jewish Home, Chag Sameach!

This year, Passover, which celebrates the liberation of the Jewish people from the cruel reign of Pharaoh, begins on the evening of Friday, April 22nd. Over the first two nights of the holiday, families and friends will gather together to experience a Seder, a re-telling of their story followed by a festive meal. During the Seder, Four Questions are asked, typically by the youngest in attendance. The questions, and their answers, fulfill our obligation to tell the story to our children, and also piques everyone’s interest. Here, the Jewish Home’s Skirball Director of Spiritual Life, Rabbi Karen Bender, delves deeper into the Four Questions. I want to discuss the famous Four Questions with you. Perhaps you learned these questions in religious school. Perhaps you taught these questions to your own toddlers at bath time. Maybe you never quite learned them yourself but you hoped your grandchildren would. Ma nishtanah halila hazeh? “How is this night different from all other nights?” First of all, this night of Passover is different because of the notion of questions. The entire Seder is designed to stimulate curiosity and questioning. After all, the ability to question is a foundational Jewish value. To question is to reject the status quo and to use one’s imagination to envision a life and world that is more fair, just and loving. To question is to reject what is and to visualize what can be. Slaves cannot ask questions. So inasmuch as the Seder is a reenactment of the Exodus from Egypt, we celebrate our freedom by asking. We ask because we can. The act of asking is so significant that the rabbis decreed even if you happen to find yourself alone on Passover, you, an adult, are supposed to ask the four questions out loud. Let’s look at their content. Abravanel taught that the first two questions remind us of slavery and the last two acknowledge our freedom: Question 1. On all other nights we eat bread or matzah but on this night we eat only matzah. We eat matzah at the Seder to remember our hurried escape from Egypt. Question 2. On all other nights we eat all kinds of vegetables but on this night we eat bitter herbs. The bitter herbs are to remind us of the bitterness of Egypt. Question 3. On all other nights we don’t even dip once but on this night we dip twice. Remember the two dippings? Parsley into salt water and the bitter herbs into the haroset. To understand this one, we have to realize most of our ancestors were poor at most times in most places. In order to dip at a meal you need to have stuff to dip into. At a feast there are lots of stews and sauces and courses and things to dip into them. Usually our ancestors were lucky to have a little bit of bread and perhaps one other item. But on this night we celebrate freedom and eat like emperors. Question 4. On all other nights we eat sitting upright or reclining. On this night we recline. Slaves do not recline while they are eating. Free people who have plenty to eat can recline and be fed. There is one more aspect to the four questions I have noticed over the years. If you change one vowel and say Ma nishtaNEH (instead of Ma nishtanAH), then the question morphs into, “What are we going to change tonight?” Change and transformation can occur. The pharaoh wouldn't change so the Israelites had to. They changed their thinking, their perception and ultimately their circumstances. Passover eve is a night of reenactment and change. You begin the evening as a slave; you end it as a free person. The goal of the role playing is to change you inside. And the best way to change at your Seder is to ask these two questions of yourself: What is society's Egypt? What is my personal Egypt? Have a Sweet Pesach! Rabbi Karen BenderSkirball Director of Spiritual Life, Grancell Village Rabbi

Each year, the American Institute of Architects (AIA) recognizes projects they categorize as "Design for Aging Knowledge Community." This year, the Jewish Home's Brandman Centers for Senior Care (BCSC), a Program of All-inclusive Care for the Elderly (PACE), was honored with the Merit Award for Small Projects by the prestigious group.Opened in 2013, BCSC was built out of renovated space on the Grancell Village campus of the Jewish Home. Designed by GMPA Architects, Inc., BCSC was designed with the intention of having a unique identity, while remaining integrated with the Home's existing style. Its contemporary design reflects the fact it serves as the first PACE in the Jewish Home's comprehensive senior healthcare system.BCSC/PACE provides the community's seniors with the comprehensive care they need to continue living safely in their homes. Services include primary medical care, specialty services for vision, dental, hearing, and foot care, laboratory and diagnostic services, medical supplies and equipment, nursing and preventative healthcare, physical, occupational, and speech therapy, a state-of-the-art rehabilitation therapy room, nutritional counseling, a full service pharmacy, recreational activities, reliable transportation, and 24-hour emergency and urgent care.Because BCSC offers such a large array of medical and social services to participants, one of the biggest challenge the designers faced was to find a way to create a space that would meet the complex requirements of the program. The designers managed to take advantage of the limited space they had to work with and created a beautiful, welcoming environment where seniors can come from their homes and benefit from the various health and social services made available to them at the Brandman Center.Susie Fishenfeld, executive director of the Brandman Centers for Senior Care, said, "In the conceptualization of the Brandman Center, the designers wanted to create a space that breathes comfort and peace. We are thrilled with the idea that BCSC can be a source of admiration for the design community as well as other senior care centers."People who are 55 or older, in need of nursing home level of care, are able to safely live in the community, and are living in the BCSC service area are eligible to become participants. To schedule a first meeting with the Brandman Centers for Senior Care, call 818.774.8444, toll free at 855.774.8444 or via TTY at 818.774.3194 between 8:30 a.m. and 5:00 p.m., Monday through Friday.

In order to thank the local firefighters for all of the incredible work they do, the seniors of the Jewish Home invited the brave men from Tarzana Fire Station 93 to the Home for a delicious lunch.On Wednesday, March 18th, Eisenberg Village residents could be found lining up along the campus' many walkways. Droves of seniors came out to welcome the parade of esteemed men in uniform.As soon as the visitors took their seats at the table of honor, staff served the gentlemen ice cold bottles of non-alcoholic beer, bowls of delectable chili, buttery slices of cornbread, and scrumptious red velvet cupcakes.While the gentlemen enjoyed the delicious meal, residents and staff members took turns with the microphone, recited poems of gratitude and shared memories of times when firefighters made an impact on their lives in the past. In closing, the firefighters thanked the seniors for a wonderful time, said their goodbyes, and returned to another day of demanding work.Susan Leitch, community manager at the Goldenberg∙Ziman Special Care Center and Factor Nursing Building was integral in facilitating this lovely luncheon. “It was a humbling experience for both the Home’s seniors and the firefighters,” says Susan. “I’m glad we were all able to come together to host today’s lunch and recognize this incredible team for everything they do.”On behalf of the Jewish Home, thank you to all the brave men and women who dedicate their lives to serving our community each and every day.

In 1965, the National Association of Social Workers (NASW) chose March as the month to annually recognize the profession of social work. This year marks the 60th anniversary of NASW and focuses on how social work paves the way for change.“I’d like to recognize all of our Jewish Home social workers who dedicate their lives to supporting others,” said Devorah Small-Teyer, MSW, director of social services in the Home’s Joyce Eisenberg-Keefer Medical Center (JEKMC). “They provide assistance to residents and families with the intention of improving their quality of life. Our social workers assess issues related to a patient’s emotional, psychological, or physical needs and help other healthcare professionals understand these needs. Social workers make a positive difference in many lives every day.”On behalf of the Los Angeles Jewish Home, thank you to social workers everywhere for your commitment to the welfare of others.

People are lonely because they build walls, not bridges.~ Unknown Loneliness….It’s something most people have experienced at some point in their lives. For some, the feeling occurs after losing someone important to them, such as a spouse or partner, family member, or close friend. For others, it’s the loss of a job or moving away from friends and an established lifestyle that triggers it. Even the loss of a beloved pet can leave one feeling lonely.Did you know you can be lonely without being alone? You can be in the middle of a crowd and yet still experience loneliness. If you have less social interaction and sense of connection than you would like, chances are you will feel lonely.In a recent gathering, Caryl Geiger, RCFE activities director for Eisenberg Village, lead a discussion of this topic with Jewish Home residents. Many of the participants have experienced loss and major changes during their lifetime and are familiar with this sad feeling of being apart from others. Even a move to a warm, welcoming place like the Home can result in feelings of loneliness. To help deal with this side effect of transition, the Home assigns buddies to show newcomers around, make them aware of all the opportunities for socialization the Home offers, and introduce them to others.The positive effects of banishing loneliness are many. Physically, it can lead to a decrease in blood pressure and cholesterol. Cortisol levels can be lowered, which helps lessen anxiety, digestive problems, heart disease, problems with sleep and obesity. Your immune system can get a boost, leading to less susceptibility to colds and “bugs.” And less loneliness can lessen the incidence depression and, ultimately, risk of suicide.So what can you do if you’re feeling lonely? Our residents came up with a few great suggestions for relief:Read a book. Books are great company and can take you to an entirely different world.Listen to music. Music has the power to mesmerize you. It entertains, relaxes and rejuvenates.Dance. Dancing can let your frustrations out and help you forget your loneliness.Take a walk. Walking makes you part of the world around you while relaxing your body and mind.Exercise. While you’re becoming stronger and feeling healthier, you might make a new friend in yoga class or try out the latest group fitness class.Paint. Express yourself without worrying about the outcome.Garden. Let your garden delight your senses and chase away your loneliness.Meditate. Meditation will help you be at ease, whether you are alone or with others.Clean. While not as much fun as the other ideas, it’s an opportunity to focus on the task at hand and put your house in order.Sleep. A nice nap can help you feel refreshed and renewed.These suggestions can be very helpful in providing short-term relief. Some of them can actually motivate you to reconnect to the world – you may find you’d like to join a book club, or perhaps on your walk you make a new friend, or you are inspired to take an art class. In other words, you begin building a bridge to help end your loneliness.For many people, trying a new activity or talking to someone they don’t know is out of their comfort zone. This can be true for anyone at any age. By taking the focus off of yourself and putting it on others, you can take the first step to making a connection. Smile, say hello, and ask how someone is. People are often eager to talk about their lives. As simple as that, you may be on your way to making a new friend.If you are experiencing chronic loneliness, please reach out to someone you trust – a family member, friend, rabbi or other spiritual leader, or professional counselor. Therapy is often helpful for discovering the reasons for your loneliness, developing coping skills, and moving forward to a happier, healthier life.

Each Friday morning, a group of eager residents gathers in the Eisenberg Village (EV) synagogue, ready to learn Hebrew. As the senior students enter the classroom they excitedly practice what they've learned in the past. One resident greets her peers with a peppy "Shabbat Shalom!" — a greeting used to wish someone a peaceful Shabbat — and another resident replies, "Ech Holech?" which means "How is it going?" in Hebrew.After the seniors have settled in, 73-year-old EV resident and volunteer Hebrew teacher Michal Robins calls the class' attention to the board where she has written the words "Shabbat Shalom — Hayom yom shishi." She asks her students, "Do any of you know what this means?" One brave resident raises her hand and says proudly, "Today is Friday." "Excellent!" Michal exclaims. Michal went on to break down the meaning of each word in the sentence, "Hayom means today. Yom means day. Shishi means the sixth day, which is Friday. Put it together and what have you got?" The class answered with enthusiasm, "Today is Friday!"As the lesson continues, Michal passes out the week's handwritten handouts, sheets of Hebrew words listed next to their meanings. Then Michal explains the meaning of each Hebrew word and helps students create and practice simple, conversational phrases. The seniors excitedly practice their newly learned Hebrew phrases while Michal watches and kindly corrects the students' pronunciation as they practice their phrases.The Friday morning Hebrew class is one of many engaging activities and programs available to the residents of the Los Angeles Jewish Home. Each activity offered is designed to stimulate the mind, body, and spirit of the seniors. Michal's Hebrew class is an excellent way to facilitate new skills, new interests, and new friendships — all while encouraging learning throughout all of life's stages.Social worker Thelma Mata considers learning a new language to be one of the best ways to mentally exercise. She explains, "Getting to know a new language is an excellent way for seniors to increase their brainpower. It enhances their ability to juggle tasks and stay sharp. It's also an exercise in memory and engagement."Myrtle Feenberg, a 99-year-old EV resident, agrees. "I've learned quite a few words and phrases in Hebrew from Michal. I think the class is wonderful! I love coming each week because it stimulates my brain and gives me the chance to learn something new."The proud teacher is pleased with the progress Myrtle and her other students are making. "Like all languages, it takes people a while to absorb all the new information," says Michal. "It takes time, practice, and repetition — that's why we review at the beginning of each class. Hebrew is a complicated language, but with our weekly exercises the participants are becoming real experts."

Prior to 1816, it was common practice for doctors to place their ears to the chests of patients to detect the workings of hearts, lungs, and other organs. That year, French physician Dr. Rene Laennec, who was uncomfortable placing his ear against the chest of a young female patient, invented the first stethoscope. Laennec's stethoscope was around 12 inches long, but over time, the instrument's tubing grew in length. In the 1830's the flexible monaural stethoscope was introduced. It was around 16 inches long. Then in 1852, George Camman introduced the first binaural (for two ears) stethoscope, which was around 20 inches. Today's stethoscopes are up to 30 inches long. Born of one physician's modesty, the most widely-used medical instrument has become symbolic of the increasing distance between patients and their doctors.In the 20th century, many other tools were created to help clinicians assess the workings of their patients' internal organs without having to be near them — cardiac rhythm monitors, echocardiograms, CT, and MRI machines, to name a few. Now, in the 21st century, doctors and nurses routinely obtain data on their patients via the Internet, and can do so from virtually anywhere in the world.The words medical professionals use also reflect the diminishing connection between patients and their caregivers. The comedian George Carlin made this issue the focus of a popular routine. He noted that, in WWI, we used the words "Shell Shock" to describe traumatic reaction to the experience of battle. In WWII, the condition came to be called "Combat Fatigue." In the Korean Conflict, it was known as "Operational Exhaustion." Most recently, as a result of the war in Vietnam, the same phenomenon is called "Post Traumatic Stress Disorder." Each of the phrases described the same condition. With time, however, they grew longer and more clinical, eventually becoming utterly devoid of emotional content. The increase in syllables had the effect of insulating caregivers and other civilians from the unpleasant reality of our soliders' suffering, but the result has been to put more distance between clinicians and the people who need their help.The gap between patients' expectations and the care they receive is also growing, as is the difference between the ideals of health care professionals and the reality of day-to-day practice.One remedy for the disturbing trend we've identified is for clinicians and their patients to take every opportunity in their interactions to close the space that's grown between them.We can all reduce that space — physically, verbally and figuratively. Figuratively speaking, we can bring our ears closer to each other's chests so that we may hear each other's "hearts." Doctors can do that by taking the time to listen to patients' concerns and personal stories, any one of which may contribute significantly to their current condition. Listening to patients and their families can help guide clinicians to more successful decisions and long-term outcomes. Therefore, it is important for patients and their families to share their stories and what is important to them with their doctors and nurses.Sometimes the origin of a word or a literal translation can lead us to surprising insights and metaphorical wisdom. The word stethoscope comes from the Greek "stethos" or breast, and "scope," to look at or see, which taken together can be interpreted as, "I see your heart." This simple phrase is the core of all successful medicine and a wonderful prescription for wise care amid the rapidly evolving world of medical science and caregiving.In the months ahead, I look forward to sharing some of the remarkable stories I've heard from the community that is the Los Angeles Jewish Home. In doing so, I hope to make it easier for you to see the hearts of the dedicated professionals who have been entrusted with the care of a remarkable group of people who are the residents of the Home.Noah Marco, M.D.CMOLos Angeles Jewish Home

You shall teach [it] to your children andspeak its words when you sit in your house,when you walk on the way, when you lie downand when you rise. ~ Deuteronomy The word Torah means to guide or teach; its teachings shine a light on life and show us which way to go. Given to Moses by God on Mount Sinai, the Torah is the basic text of Judaism and consists of the five books of the Bible – Genesis, Exodus, Leviticus, Numbers and Deuteronomy. It contains the 613 mitzvot, or commandments, of which the study of Torah is one.At the Jewish Home’s Eisenberg Village campus, Rabbi Robert Bonem, currently serving as interim rabbi, leads a new class focused on Torah study. Rabbi Rob, as he is known to one and all, has the synagogue set up Yeshiva style, meaning the resident students sit facing one another across the table. The format lends itself to eye contact, a sense of sharing, and the feeling of an informal group. This helps everyone feel comfortable about asking questions and expressing their thoughts.“When we study Torah, we can’t just read it,” says Rabbi Rob. “We have to ask questions and try to understand. By asking broad questions and discussing as a group, we hear different perspectives and learn from each other.”The group is studying Genesis, Chapter 1, verses 1-6: In the beginning, God created the heavens and the earth… Attention is paid to the second letter of the Hebrew alphabet, bet, which is the first letter of the first book of the Torah, Bereshit. Rabbi Rob asks the group some interesting questions about the Hebrew letters: Were they created intentionally by man or by God to teach us something? Were they created with meanings in mind, or were they interpreted later? A mystical point of view is the letters came from God and are holy.In Genesis, we learn that “God said ‘let there be light’ and there was light, and God saw that it was good.” This implies that God created with speech. The students are openly sharing their thought-provoking ideas and posing questions. Who was he speaking to? Of course the light was good….it was created by God, so why wouldn’t it be?“In this class, Torah is the springboard to talk about life,” explains Rabbi Rob. “My goal is for people to learn and discuss, to connect to each other, and to maybe become clearer on some things. The beauty is many of us have questions we carry around inside of us….Here we ask the questions.”Resident Suzanne May is an active participant in the Torah Talk class. “I’m always looking for inspiration and a feeling of calmness,” she explains. “When we discuss the Torah, I feel a connection to God, much like I do when I meditate. I’m very happy the Home and Rabbi Rob are making this class available to us.”One of the questions most asked of Rabbi Rob is Why is there evil in the world? When we look read the news or turn on our TVs, one can easily understand why this question is so often asked. In a future class, Rabbi Rob will focus on this question. Perhaps through the study of Torah we can reach a better understanding of each other and the world around us.